You have to do it yourself

"Others’ words can’t measure your practice, and you don’t realize the dharma because of what others say. I mean the real dharma. The teachings others can give you are to show you the path, but that isn’t real knowledge. When people genuinely meet the dharma, they realize it directly within themselves. So the Buddha said that he is merely the one who shows the way. In teaching us, he is not accomplishing the way for us. It is not so easy as that. It’s like someone who sells us a plow to till the fields. He isn’t going to do the plowing for us. We have to do that ourselves. Don’t wait for the salesman to do it. Once he’s made the sale, he takes the money and splits. That’s his part.That’s how it is in practice. The Buddha shows the way. He’s not the one who does it for us. Don’t expect the salesman to till your field. If we understand the path in this way, it’s a little more comfortable for us, and we will do it ourselves. Then there will be fruition."

- Ajahn Chah, "Meeting the Dharma Alone"

Good for Practice....

7 Tips for Giving up Gossip

1. Recognize that gossip doesn’t undo the situation you’re talking about. It only puts in motion another situation based on negative feelings.

2. Know that comparing yourself to others is useless. Everyone has his or her own talents. In this way, give up jealousy and the wish to put others down.

3. Be aware of and transform your own thoughts, words, and deeds rather than commenting on those of others.

4. Train your mind to see others’ positive qualities and discuss them. This will make you much happier than gossiping ever could.

5. Forgive, knowing that people do harmful things because they are unhappy. If you don’t make someone into an enemy, you won’t want to gossip about him.

6. Have a sense of humor about what you think, say, and do, and be able to laugh at all of the silly things we sentient beings carry out in our attempt to be happy. If you see the humor in our human predicament, you’ll be more patient.

7. Practice saying something kind to someone every day. Do this especially with people you don’t like. It gets easier with practice and bears surprisingly good results.

-Bhikshuni Thubten Chodron, "The Truth About Gossip"

The Ticket

Abundant Equanimity 

'Equanimity, one of the most sublime emotions of Buddhist practice, is the ground for wisdom and freedom and the protector of compassion and love. While some may think of equanimity as dry neutrality or cool aloofness, mature equanimity produces a radiance and warmth of being. The Buddha described a mind filled with equanimity as “abundant, exalted, immeasurable, without hostility, and without ill-will.”'

- Gil Fronsdal from "A Perfect Balance" (Winter 2005)

Engaged Buddhism

Toward a definition of this, I'm collecting perspectives that I find. Thay talks about the term from a Vietnamese Theravadin perspective which, unsurprisingly calls for radical action in every moment to recognize one's true nature.

Other groups like the Buddhist Peace Fellowship and The Interdependence Project are looking at developing their own definitions from a social activist standpoint.

A professor of mine is working on a paper striving toward a Buddhist theory of conflict transformation. He is coming from a Japanese Buddhist perspective but makes the point that dependent origination is the glue that holds together the conditions to create conflict and peace, or merely interaction between two sentient beings. From that understanding, one can unpack that judgments and meanings that we, ourselves, place on the interaction creating the aversion or the attachment to each interaction.

This professor of mine calls for responsibility on the inner level as well as the outer level in order to be engaged.

I can't help but continue to be the cynic and say that even according to Buddhism, my understanding is that we are human and predisposed given our afflictions in this realm of existence to humanity and its constraints and opportunities. We can recommit to being 'engaged' on many levels but the real activism is what Thay says it is - reconfirming that commitment by recognizing every time we stray and coming back to the radical nature of the moment.

but who knows.

The Most Important Ten Minutes of TV this Decade.

Comparing Sutras in different languages

Resources on comparing sutra in different languages here.

I'm no scholar and don't plan to be about this subject, but i think it is good to have the resources to point others to if they decide to be sanskrit/pali scholars.

side note -
i notice how seriously scholars of these topics seem to take themselves (see the discussion after the actual post on IDP's blog).  like knowing that they are "right" about what the buddha said or did not say makes them better buddhists, teachers, humans than others who are looking to spirituality as inspiration to live a better, more fulfilling life.  i hope to understand this perspective better someday.