Pali Canon - Online

The idea is to go back to the root.  Find the beginning.  Who said what first.  And how do we know.  From a linear standpoint, what is the truth?

I have always had this thought in terms of my own practice - it doesn't matter who said what first, or how authentic it is because what comes your way is what is supposed to come your way.  Now that I am entering into the world of scholarship in Buddhist studies, and I find myself researching different foundational concepts in order to, not only present them to my students who may or may not have had exposure before, understand how ideas developed in a linear way. 

Why?  I am not sure - academia seems to be linearly (historically?) oriented.  Maybe this is my own education speaking, but when one is not presenting proper context (historic or otherwise), the class could be taken as "less serious" or "ungrounded." 

Thus, here is the Pali Canon online - supposidly the original words of the Buddha remembered by his deciples and passed down orally over generations.  Someone wrote it down (i'm not yet sure who) and now it is translated into English.  Lucky Us!

You have to do it yourself

"Others’ words can’t measure your practice, and you don’t realize the dharma because of what others say. I mean the real dharma. The teachings others can give you are to show you the path, but that isn’t real knowledge. When people genuinely meet the dharma, they realize it directly within themselves. So the Buddha said that he is merely the one who shows the way. In teaching us, he is not accomplishing the way for us. It is not so easy as that. It’s like someone who sells us a plow to till the fields. He isn’t going to do the plowing for us. We have to do that ourselves. Don’t wait for the salesman to do it. Once he’s made the sale, he takes the money and splits. That’s his part.That’s how it is in practice. The Buddha shows the way. He’s not the one who does it for us. Don’t expect the salesman to till your field. If we understand the path in this way, it’s a little more comfortable for us, and we will do it ourselves. Then there will be fruition."

- Ajahn Chah, "Meeting the Dharma Alone"

Freedom

When the Mind is Free of Grasping 

The outer world in all its variety and our inner world of thoughts and emotions are not as they seem. All phenomena appear to exist objectively, but their true mode of existence is like a dream: apparent yet insubstantial. The experience of emptiness is not found outside of the world of ordinary appearance, as many people mistakenly assume. In truth, we experience emptiness when the mind is free of grasping at appearance.

-Dzigar Kongtrul Rinpoche, "The Theater of Reflection"

Good for Practice....

7 Tips for Giving up Gossip

1. Recognize that gossip doesn’t undo the situation you’re talking about. It only puts in motion another situation based on negative feelings.

2. Know that comparing yourself to others is useless. Everyone has his or her own talents. In this way, give up jealousy and the wish to put others down.

3. Be aware of and transform your own thoughts, words, and deeds rather than commenting on those of others.

4. Train your mind to see others’ positive qualities and discuss them. This will make you much happier than gossiping ever could.

5. Forgive, knowing that people do harmful things because they are unhappy. If you don’t make someone into an enemy, you won’t want to gossip about him.

6. Have a sense of humor about what you think, say, and do, and be able to laugh at all of the silly things we sentient beings carry out in our attempt to be happy. If you see the humor in our human predicament, you’ll be more patient.

7. Practice saying something kind to someone every day. Do this especially with people you don’t like. It gets easier with practice and bears surprisingly good results.

-Bhikshuni Thubten Chodron, "The Truth About Gossip"

Householder Dharma

'“Meditate on those with whom you are closely connected,” a Tibetan heart-mind training text says. Often our family is the most intense field of projection: we mistake wife, husband, child for our own narrow, accustomed thoughts of them, and for that reason, family can provoke great suffering. But family can act as the richest vehicle for spiritual practice. Spousal abuse, child abuse, elder abuse: when in bondage to suffering thoughts of self and others, family arises as curse. But when we learn to sense the emptiness of our thought habit, and through that our natural reverence and care for others, family arises as profound blessing.'

- Lama John Makransky, "Family Practice" (Summer 2001)

The Danger of a Single Story

Obstacle, Inspiration

“If being a woman is an inspiration, use it.  If it is an obstacle, try not to be bothered.” – Khandro Rinpoche. 

“If being a woman is an inspiration, use it.  If it is an obstacle, try not to be bothered.” – Khandro Rinpoche. 

A good one.

"The most effective way to do it, is to do it." 

 
- Amelia Earhart

The Most Important Ten Minutes of TV this Decade.

Dealing with Anger

Dealing with Anger

"As a culture we swing from being afraid of anger to romanticizing it. I try to see anger for what it is, in myself, and neither fear it nor idealize it. We might romanticize the idea of being in touch with our anger, but in fact we don’t really enjoy the effects of anger. If we are lost in perpetual guilt, which is anger at ourselves, we don’t celebrate that. If we see someone hurting someone else, abusing them, beating them up, or screaming at them, we don’t rejoice in it; we don’t say, 'Oh, wonderful, they’re in touch with their anger!'

There is great potential for us to find a middle path with anger through mindfulness, not adding to our brutal self-judgments because of it, and not acting it out in ways that ultimately leave us isolated and regretful."

- Sharon Salzberg, "The Deluding Force," from the Summer 1998 Tricycle.

Facing Fear

"Fear is what happens when reality collides with our personal fiction. Our practice is based on expectations—expectations about who we are, why we are practicing, and what our practice should be. As our hope disintegrates, it may be replaced by fear. Our characteristics, personality, all of our beautiful plans and ideas are like snowflakes about to fall on the hot stone of our meditation practice."

-Lama Tsony, "Facing Fear," from the Fall 2006 Tricycle.

At the Crossroads...

"At each point in our lives, we are at a crossroads. We are the fruit of our past and we are the architects of our future. When we ask, “Why did this happen to me?” it is because of our limited view. If we throw a stone up in the air and forget about it, when it falls down on our heads, we shouldn’t complain, although we usually do. We have this notion that what happens to us is somehow independent of our own actions. We can ask, why did this happen? but the more important question is, what we are going to do about it?

If you want to know your past, look at your present circumstances. If you want to know your future, look at what is in your mind. If we know that our fate is in our hands, then the quality of our actions becomes a central issue. The whole point of karma is to recognize how our actions determine our future, so that we can begin to act properly. It’s not just a cosmological or philosophical matter. It’s entirely practical. The main point is not to get in trouble again."

-Matthieu Ricard, Karma Crossroads

Elinor Ostrom

The first woman to win the Nobel Prize - CNN Article

Elinor Ostrom's research on how humans interact with ecosystems, unpacking the concept of the "commons," seems to prove that local communities managing resources from the inside seems to work more efficiently than when an outside authority tries to manage resources for the community. 

I can think of so many examples of the truth to this statement - anyone who is living, working, interacting, engaging with one's own community will not only have knowledge, but experience, of how things will work to serve one's own community.  Someone outside of that dynamic will NOT.  Thus, (logical conclusion) the people who are living, working, struggling, rejoicing, in that community are the most well-informed decisionmakers about that particular community. 

Particular relevance: Her work in western Nepal looking at conflict and resource management. 

Resources:
Governing the Commons (book)
Rules, Games, and common-pool resources (book)
Polycentric Games and Institutions: Chapter 16

There's much more, but I need some online research training.  (I just don't get these online databases, yet.  Back in my day.....        we went to the card catologue.  I don't feel that old :/)

Easier Said...

"Freedom means being able to choose how we respond to things. When wisdom is not well-developed, it can be easily obscured by the provocations of others. In such cases we may as well be animals or robots. If there is no space between an insulting stimulus and its immediate conditioned response—anger—then we are in fact under the control of others. Mindfulness opens up such a space, and when wisdom is there to fill it one is capable of responding with forbearance. It’s not that anger is repressed; anger never arises in the first place."

-Andrew Olendzki, "Calm in the Face of Anger," Tricycle, Fall 2006